‘Breadcrumbing’: the gay dating app practice that destroys connection

Essy Knopf gay dating apps
Reading time: 6 minutes

If you’ve ever used a gay dating app before, you’ve likely experienced “flash in the pan” conversations that start and end abruptly, usually without explanation.

Turns out that the sudden appearance, followed by the sudden disappearance, of chat partners is often part of an intentional strategy known as “breadcrumbing”.

Prior to learning this term, I liked to refer to my experiences using a phrase of my own invention, the “sushi train effect”. 

If you’ve ever attended a sushi train restaurant, you can probably already see the comparison I’m making. For those of you who haven’t, allow me to explain.

The sushi train effect explained

At sushi train restaurants, fresh-made dishes are presented on small plates delivered using a circular conveyor belt, or the back of a toy train that follows a loop. 

Many usual favorites can be obtained via this method—everything from tempura to nigiri and uramaki rolls, dumplings, and more. 

Diners choose the dishes they want to eat then remove them from the belt/train. As they do, sushi chefs prepare new dishes to replenish the train’s stock with.

The effect is like sitting before a buffet—or rather, a never-ending supply of snack-sized meals.

When one logs onto a gay dating app, one’s profile is immediately presented for review by other users, much like a new dish appearing on a sushi train.

On apps like Grindr or Scruff, that image appears in a grid of other profile images, organized according to current proximity.

If it’s your first time using the app, or simply your first time using that particular image, your profile will exude an aura of novelty. A feeding frenzy will ensue, with other users flooding your account with messages.

These users may express keen interest in, and admiration for, your person, replying to you with an urgency that demands immediate engagement. 

‘Boom and bust’ on the gay dating app

If you reply, many of these interactions may end then and there, with the other user mysteriously withdrawing the instant they’ve obtained your attention. 

But if you delay your reply, you can often expect the other user—who has subsequently logged off—to reappear sometime later, offering what usually amounts to a lukewarm response.

Their interest, as it turns out, was only temporary, even opportunistic. A brief window opened, offering a tantalizing glimpse of a world of possibility, then swiftly closed.

One is thus given the impression that others’ availability is time-limited, and even then when you do manage to catch them on the app, there is often no tangible outcome.

Recipients of this sudden influx of attention may be left wondering if what they have experienced is not admiration, but a Pavlovian response—like the salivating of dogs at the sound of the bell. 

This is the first part of the “sushi train effect”: idolization by total strangers. The second part is devaluation.

As the aura of novelty fades, what begins as a flood will inevitably slow to a trickle. This can happen over the course of a day, or even a few hours.

Before one was treated as “hot property”, but now one is regarded as a bottom-of-the-barrel fixer-upper. One’s face or torso, once distinguishable from countless others, becomes just another brick in the wall. 

Like any dish glimpsed by diners circling the sushi train one too many times, one’s profile loses appeal through sheer familiarity. 

This meteoric rise, followed by a precipitous decline, creates an impression of “boom and bust” that can leave most app users feeling rather disoriented.

One moment, one feels seen and valued, and the next, it’s as if one has been discarded; reduced to yet another piece of flotsam floating in the modern dating and hookup sea.

‘The sushi train effect’ as a form of ‘breadcrumbing’

The third part of the sushi train effect is delayed revaluation. 

Take for example the user who declares their interest in you and agrees to meet in person, but who—when pressed for specifics—fails to follow through.

Sometimes, they turn on a dime, it feels like you’re chatting to a completely different person, one who now believes you are completely unworthy of the effort.

Other times, they may agree, only to cancel the meetup, citing some unforeseen event or complication. They may also indefinitely “bench” it, but without proposing a suitable date or time. Or they may block your account outright.

Then, days, weeks, months, or even years later, this individual will reach out again—prompted, it seems, by your convenient reappearance in their dating or hookup app grid.

They may offer an explanation for their disappearance, maybe even an apology for having flaked on you. Or they may simply pretend it never happened. 

What’s most confusing is when this person expresses the same level of interest they did on the first occasion. 

If you remember their sending mixed messages, you may feel tempted to address this directly. The alternative after all is silence, and merely contenting yourself with this sudden attention. 

Should you do this, you may become caught up in an amnesiac dance, make-believing it was circumstance and not a conscious choice that prevented your meeting the first time around.

The hardened skeptics among us however will throw the stranger’s sincerity into doubt, concluding that they’re messaging again out of pure boredom. 

And a lot of the time, we are justified in this belief. Many app users are merely hunting for attention, like an addict hunting for their next fix. Their interest has less to do with us as people and more with the renewed novelty we represent. 

To return to the sushi train analogy: dishes once declared ho-hum are often reappraised by diners after a long absence, and may thus regain some of their former appeal.

Turns out this behavior isn’t exclusive to gay dating and hookup apps but is rampant in the wider dating world.

‘Breadcrumbing’ explained

“Breadcrumbing” is when a dater uses small amounts of attention or validation to keep you interested in them. Basically, what it usually boils down to is fishing for attention.

Daters typically leave “breadcrumbs” when they aren’t seriously interested in meeting. What does “breadcrumbing” commonly look like on a gay dating app? 

Microcommunication is a common example: users who repeatedly check in (“Hey”/”How are you?”/”What you up to?”), exchange brief pleasantries, but make no serious effort to sustain a mutual conversation.

Sudden disappearances, followed by sudden reappearances—much in the same fashion I’ve described above.

Small talk that goes nowhere. Breadcrumbers use small talk to sustain the interaction, even when they have no intention to take that interaction offline. 

Refusing to schedule dates. Breadcrumbers are usually reluctant to make any kind of commitment, as their main purpose in messaging is to secure attention or validation. 

Trying to set up a date is the quickest way to suss out a breadcrumber’s intention, as they will usually evade, make an excuse, or bail beforehand.

Refusing to follow through with plans. As noted, breadcrumbers refuse to meet in person, preferring instead the minimal effort involved in a text exchange.

In short, breadcrumbers like to talk a big game but will always balk, for various reasons. 

Some may feel lonely, bored, and/or insecure and are seeking a quick boost to their self-esteem. In such instances, breadcrumbers receive your responses as proof of their attractiveness or worth.

Alternatively, the breadcrumber may want contact with other gay men, but see face-to-face meetings as carrying risks or responsibilities they aren’t prepared to deal with. 

There are also breadcrumbers who are driven by a narcissistic desire they know they can meet by sustaining text banter with multiple suitors, often at the same time.

Whatever their motives, know that unless you yourself are using dating and hookup apps to breadcrumb, you’re likely to find these kinds of interactions to be unsatisfying and, ultimately, a waste of time.

Breadcrumbers are enabled by gay dating app design

Breadcrumbing is enabled by app design that reinforces this behavior while failing to hold those accountable responsible.

App makers are profit-driven, and in order to increase their profit, they need users to remain on their platforms as long as possible. Previously, I’ve referred to this phenomenon as “distraction capitalism”.

It follows therefore that these makers are willing to use all manner of tactics to guarantee this outcome. This includes refusing to set specific parameters for accessing and using the app. 

The problem with parameters—in the eyes of app makers’, anyways—is that they automatically screen out a significant segment of the user base. Monitoring problematic user behavior also requires hiring dedicated staff and thus comes with undesirable overhead. 

So like many other apps or web-based services, the designers opt instead for a more hands-off, almost-anything-goes kind of approach.

Another tactic used by app makers is gamification. I’ve talked about it before, but I’ll provide a quick recap here.

Gamification involves using positive reinforcement to reinforce users’ continued use, for example, through instant notifications, chimes, and flashy animations.

All of these stimuli are carefully calibrated to trigger neurochemical activity associated with success.

Gay dating app gamification thus doesn’t just trivialize human interactions—it frames interactions as opportunities to maximize the number of responses they receive, and therefore validation gained from others.

Taken to the extreme, this results in some users treating their fellows like human PEZ dispensers, whose only purpose is to disgorge attention upon demand.

Thus, when app makers prioritize the bottom line, they are willfully facilitating this kind of attentional exploitation. They are enabling breadcrumbing.

Users may thus find themselves caught in a perpetual loop of short-lived banter that never deepens into a lasting connection. 

Interactions come to resemble busywork, leaving those seeking something more substantive out in the cold.

Until app makers start using design to create a culture that promotes healthy interactions, those of us pursuing meaningful interactions would be better off spending our time elsewhere.

If you’re seeking some tips on how you can step away from gay dating apps, I’ve got you covered.

So what is autism, exactly?

Essy Knopf autism spectrum disorder
Reading time: 8 minutes

What is autism spectrum disorder? To fully understand this phenomenon, we have to employ the medical model.

Big disclaimer: the medical model is far from perfect.

According to this model, there is something inherently wrong with autistics. Historically, this rationale has also been used to marginalize and oppress us.

For most people, the social model is preferable, as it argues that the issue lies not with neurodiversity, but with society’s failure to accommodate it

The social model aims to destigmatize autism, whereas the goal of the medical model is to diagnose and treat.

Pathologizing aside, getting an ASD diagnosis can open the door to disability-related legal protections, supports, and services. This is one example of how the medical model can be of use to those with autism, and their loved ones.

So, what is autism spectrum disorder?

According to the Diagnostic and Statistical Manual of Mental Disorders 5 (DSM-5), autism spectrum disorder (ASD) is a neurological developmental disability.

Autism is characterized by ongoing deficits in social communication and social interactions in a range of contexts. Other criteria for autism include “restricted, repetitive patterns of behavior, interests, or activities”. 1 2

Autism symptoms manifest in the early development period and typically cause clinically significant impairment in key areas of functioning. 

To receive a diagnosis of ASD, these symptoms must not be better explained by the presence of intellectual disability or global developmental delay.

A diagnosis of ASD is typically accompanied by a severity measurement of “Level 1”, “2”, or “3”. Level 1 means the individual requires very support, Level 2 substantial support, and Level 3 very substantial support.

(Remember how I mentioned the medical model is pathologizing? An example of this is the DSM-5 terminology I just used, such as “disability”, “deficits”, “symptoms”, “impairments”, and “severity”.)

Autism often appears alongside other conditions, such as epilepsy, attention-deficit/hyperactivity disorder, sleep problems, gastrointestinal symptoms, anxiety, and depression.

Who gets diagnosed with autism spectrum disorder?

Males are diagnosed with autism at three times the rate of females, but this doesn’t necessarily mean autism isn’t as common among females.3

One study found that autistic females as a population are better than males at hiding their autistic traits. This results in fewer diagnoses, later diagnoses in life, and misdiagnoses. 

It’s also been argued that autistic females may present autism in a way different from their male counterparts.4 And due to many measurements being male-centric, females may be overlooked by current diagnostic measurements.5

Additionally, autistics from racial minority groups are typically less likely to receive a diagnosis of ASD.6 Instead, they are more likely to receive other diagnoses such as ADHD and conduct and adjustment disorders.7

Many conclude that reflects medical disadvantages experienced by minority groups as a result of structural inequality.8 But it’s important to note that autism traits can also go overlooked or can be misinterpreted, depending on the sociocultural context. 9

Why are some people autistic and others not? 

There are no clear answers here, however, some studies point to a range of environmental risk factors and protective factors. 

These include advanced parental age, low birth weight,10 11 fetal exposure to the epilepsy medication valproate,12 intake of certain vitamins,13 maternal autoimmune disorders, environmental toxins, and breastfeeding.14

Links have been made between unique gut microbiota compositions and the development of autism. Other studies have indicated strong genetic influences, concluding that autism is highly inheritable.15 16 17

How does one get an autism spectrum disorder diagnosis?

To get an autism spectrum disorder diagnosis, you need to be screened by a trained professional. 

For children, there’s a range of tools. For example, the Modified Checklist for Autism in Toddlers Revised, the Ages and Stages Questionnaire, and the Screening Tool for Autism in Toddlers and Young Children.18 19 20

For older adolescents and adults, the gold standard for autism diagnoses is the Autism Diagnostic Observation Schedule (ADOS-2) module 4.21 Professionals typically use this tool alongside direct observations and taking patient history.

The Autism Diagnostic Interview-Revised (ADI-R) is another gold standard autism diagnostic tool that is suitable for both children and adults.22

Again, I want to point out here that these diagnostic tools may be gender-biased and thus more likely to detect male autistics than female autistics.

When seeking out a diagnosis, it is worth checking to see that the person doing the assessment is using the most current, research-backed screening measures.

If seeing a professional is not an option, adults can also use self-reporting tools such as the Social Responsiveness Scale, Second Edition: Adult form (SRS-2).23

Additional tools are available for assessing how autism is impacting one’s activities of daily living and quality of life.

How is autism spectrum disorder “treated”?

There is no biomedical treatment for autism spectrum disorder, however, psychotropic medications are available and often prescribed for those who are experiencing symptoms such as anxiety or depression.24 25 26

For autism specifically, there is a range of therapies, the most commonly used being Applied Behavior Analysis (ABA).27

ABA is designed to help autistic children with the development of social, communication, and expressive language skills.

The dominant strain of ABA has been heavily criticized by autism advocates for violating individual autonomy and even doing direct harm to clients.28

Critics have also pointed out that there are conflicts of interest among researchers who publish scientific literature in support of ABA as an autism intervention.29

Clearly, there is room for improvement when it comes to current ABA intervention. However, ABA is one of the few treatments that remain widely accessible. 

In many US states, health insurance providers are required to cover ABA-related expenses under the Patient Protection and Affordable Care Act.

One alternative to mainstream ABA is Naturalistic Developmental Behavioral Interventions (NDBI). NDBI is more child-directed and provides intrinsic rewards for learning and participating.30

Other available interventions support the development of core skills among autistic children, such as social communication.31

Additionally, programs exist for young adults, such as the Program for the Education and Enrichment of Relational Skills (PEERS®).32

For autistic young people and adults, psychotherapies such as Cognitive Behavioral Therapy are recommended for those who experience comorbidities such as anxiety and depression.33 34

These are available in both individual and group formats.35

Wrap up

So there you have it, my brief introduction to autism spectrum disorder.

Again, I want to stress that much of the content I shared is presented using the medical model. 

But remember: viewing autism exclusively through this lens is not only limiting—it also fails to give consideration to some of the strengths of being neurodiverse.

Check this blog post to learn a little more about some of the benefits of being autistic.

Gay dating and hookup apps and the hidden cost of ‘distraction capitalism’

Essy Knopf distraction capitalism
Reading time: 7 minutes

Gay dating and hookup apps dangle the promise of in-person interactions, yet no one wants to meet—because of distraction capitalism.

What I’m referring to here is an entire industry dedicated to keeping consumers distracted in the name of profit.

Those responsible for pulling our strings are called “the attention merchants”. And the bad news is, every time you and I get taken in, we lose. Here’s how.

The allure of distraction capitalism

Countless battles are waged daily for our attention by the attention merchants, and one of the first staging grounds is the living room. 

As a child, Saturday morning cartoons were my ambrosia, the accompanying advertisements always managing to instill in me a hunger for the latest tawdry Happy Meal toy.

Eventually, I outgrew these shows, graduating to watching soap operas instead. Specifically, the NBC series Passions

Checking in with the slow-churning serial every day after school, I’d reassure myself that I wasn’t there for the melodrama. No—I was watching ironically.

“Hate-watching” wasn’t common parlance at the time, but in hindsight, it describes this ritual perfectly.

Trysts with current affairs programs followed. Many of these shows trafficked shameless in scandal and outrage. 

Part of me lived for the exposés of crooks and ne’er-do-wells, as much as another part lived to denounce them.

I would watch victims tearfully recount how they had been mistreated, exploited, or abused. The viewers’ sympathy having been solicited, the reporter would then embark on a crusade for justice.

Clad in business attire and sporting a wireless microphone, this feisty individual would pursue the accused across parking lots, reciting laundry lists of misdemeanors while demanding answers and apologies. 

The alleged perpetrator would dart into a doorway or duck into a car, trying to make a quick escape. If we were lucky, the encounter would lead to a scuffle with the camera crew and maybe even an accidental injury.

These confrontations of course designed to appeal to the viewer’s emotions, and it was the contrived drama of it all that made watching them such a guilty pleasure. 

Yet my high school English curriculum had brought with it a certain awareness of the media’s manipulations. 

And so my adolescent self usually came away from these shows feeling glutted, maybe even a touch queasy, like I’d just eaten a whole bag of caramel popcorn in one sitting.

The effect was similar to that evoked by the gossip magazines I’d glimpse in racks while waiting in supermarket lines with my mother.

What drew my attention weren’t just the unflattering, doctored shots of celebrities looking either livid, sick, or sleep-deprived. Nor was it the chance to get a glimpse behind the showbiz curtain.

In my hard-nosed way, I was hoping to interrogate these publications’ very slippery relationship with the truth. The fact I engaged with them at all meant the victory, by default, went to said publications.

In the early ‘00s, the object of my fascinated disgust became reality TV, a medium that shamelessly massaged both the truth and viewer’s emotions for maximum effect. 

No surprise that when I finally moved out of my family’s home, I refused to buy a TV set. Who were these broadcasters to think they could determine what I watched and when?

What right did they think they had to expose me to shouty calls to action and appeals to open my wallet?

Often, walking into a room in which a TV was blaring, I’d catch myself shouting right back, offering a snarky retort for the benefit of those present.

Yet just as often as not, I’d surrender, plonking down on a couch, only to stir minutes—sometimes hours—later from a fugue state, stricken by the realization that for all my cynicism, I had succumbed.

Distraction capitalism at work

TV shows and advertisements, gossip magazines, and reality TV are just some of the cultural phenomena designed to capture our attention through constant intrusion, often without our consent.

But according to The Attention Merchants author Tim Wu,

the competition is fierce that the race will naturally run to the bottom; attention will almost invariably gravitate to the more garish, lurid, outrageous alternative, whatever stimulus may more likely engage what cognitive scientists call our “automatic” attention as opposed to our “controlled” attention, the kind we direct with intent.

This is probably why, for all my skepticism about Passions and current affair programs, I still found myself watching them, primal emotions somehow managing to bypass my intellectual defenses.

The attention industry is an almost omnipresent fact of daily life. Yet its merchants are constantly trying to outpace what Wu calls the “disenchantment effect”—that is, our becoming desensitized to their methods.

Merchants respond to our adaptation with adaptations of their own. They either “up the dosage”, going to even greater extremes, or they introduce a novel stimulus, “a distortion for the sake of spectacle, calibrated to harvest the most attention”.

Hence the soap opera’s endless stream of dramatic turns, the trotting out of fresh scandals, or social media’s endless stream of dopamine-triggering notifications.

Essy Knopf distraction capitalism

How distraction capitalism adapts

The shift towards an online world has seen viewers faced with more choices than ever, resulting in a mad scramble by attention merchants not just to find new revenue streams, but to keep us transfixed.

Many news publications for example now require paid subscriptions. And, in a bid to draw viewers, some have shifted away from traditional broadsheet style towards the kind of “gossipy, superficial, and click-driven” tone one might expect from a tabloid.

Working in digital news, I have glimpsed firsthand a kind of desperation that can sometimes indeed result in Wu’s deplored “race to the bottom”. 

Sometimes this may take the obvious form of clickbait. Other times it’s gratuitous “breaking” coverage that spills over into multiple news cycles, producing more anxiety-provoking commentary and speculation than concrete information.

This desperation is by no means new; as the old journalism expression goes, “if it bleeds, it leads”. The media attention merchants have long known that reportage on scandal, catastrophe, death, and disaster is sure to secure an audience. 

But the shift away from traditional media has certainly led to an intensification in tactics, such as the adoption of more intrusive methods like news apps using push notifications.

Under such conditions, public interest—traditionally the driving factor behind reportage—can become eclipsed by a desire for private profit.

Netflix: a case study in distraction capitalism

Where commercial broadcast television previously employed advertising, “over-the-top” media providers like Netflix have, as in the case of some news outlets, relied upon subscription services.

But Netflix has also adjusted to changing viewing habits by employing “bingeable” programming. They do this by releasing new seasons of TV shows all at once or acquiring old series en masse.

Where traditional TV may shape stories around ad breaks, streaming programming may eschew this structure in favor of one geared towards binge viewing, with one episode often bleeding seamlessly into another.

All of this seems designed to produce an effect New York Times journalist James Poniewozik calls “The Suck”, “that narcotic, tidal feeling of getting drawn into a show and letting it wash over you for hours”.

This style of bingeable programming is an ongoing experiment, backed by Netflix’s comprehensive access to viewer behavioral data

Operating behind a one-way mirror, the company’s data scientists observe trends and gather insights. This knowledge is then used to inform their programming model, and to keep viewers hooked.

This is not a development exclusive to Netflix, but one broadly employed by modern attention merchants in what Shoshana Zuboff has called The Age of Surveillance Capitalism. (My take on the risk surveillance capitalism poses in the context of dating apps here).

When distraction becomes the ultimate goal

Author Tim Wu warns that for all the means now at the attention merchants’ disposal, it can still be an imprecise game. 

Technologies that enable more control over our choices than ever also “open us up to a stream of instinctive selections, and tiny rewards, the sum of which may be no reward at all”, resulting in a state of “distracted wandering”. 

Dating apps are just one example of this. As with social media, we may find ourselves regularly checking in with no express goal beyond securing the reward of a notification, a “like”, or a message. 

In some cases, this reward-seeking behavior can even spill over into addiction (I’m thinking here of operant conditioning). 

The allure is intensified in the case of platforms like Instagram, which democratize fame and promote self-aggrandizement. The result? “A chaotic mutual admiration society, full of enterprising Narcissi” who reward and reinforce each other’s behavior.

However purposeless our use of the attention merchant’s platforms might be, our very presence there is nevertheless regarded as a victory. Our continued reliance is, after all, “far better than being ignored”. 

Any usage after all results in surplus behavioral data that can be used by the service provider, or sold to third parties in what Zuboff calls the behavioral futures market.

None of this would be possible of course were it not for our always-connected culture, itself the product of technologies such as the smartphone, which renders social media check-ins, sharing, and selfies a mere reflex.

The attention economies as a result are now deeply embedded in daily life; normalized to the point that we often aren’t aware when merchants “nudge, coax, tune, and herd” us, to use Zuboff’s terms.

It is in the absence of such self-awareness, Wu says, that we inevitably find ourselves “in thrall to our various media and devices”.

Reclaiming peace of mind

Attention merchants profit from our involuntary behavior; from distraction and addiction, from funneling our desire for connection, validation, and information, into hypervigilant checking, comparing, competing, and performing for a horde of fellow digital voyeurs.

Involuntary behavior is the opposite of mindfulness, a quality widely accepted as being conducive to wellbeing. The degree to which the merchants exert influence over us can thus prove proportional to our health. 

Yet the media and technologies described here as noted are an inescapable part of modern life. 

Extricating ourselves from their hold requires fighting years worth of conditioning by the ever-hungry attention merchants, which more often than not feels like a fool’s errand.

We can begin by regularly “unplugging” and holding a “digital Sabbath”: a window of time such as a weekend in which to put down our devices and resist the urge to engage in checking emails, social media, Netflix, and the news.

It is only through such abstinence from the stimulation to which we have become so accustomed that we can achieve self-awareness about unhealthy attentional habits.  

We don’t need to suffer “fragmentary awareness” and the incessant interruptions of attention merchants. 

Rather, we should work to reclaim the concentration and focus that’s key not just to our productivity—but our happiness as well.

Takeaways

  • Recognize the attention industry at work.
  • Avoid involuntary distraction and addiction.
  • Reclaim mindfulness by “unplugging”.

7 creative and incredibly simple autism self-care techniques

Essy Knopf self-care techniques
Reading time: 6 minutes

Do you struggle with autism self-care? You may not be the only one.

Surviving in ableist societies can be taxing for many autistic folks at the best of times.

We may spend all our energy just trying to fit in—energy we may otherwise need for rest and recharging.

Added to this, many self-care techniques can feel like a chore, especially when we are pressed for time.

Trying to squeeze in one more thing into an already overburdened schedule when we’re already feeling overloaded can be particularly anxiety-provoking.

I remember once upon a time, the very idea of pausing to do meditation or a yoga class was enough to send me into a tailspin.

“That’s 20-30 minutes I’ll be losing from my schedule,” I would think. “20-30 minutes I don’t have!”

Given much of my workload was self-generated as a result of workaholism, my sense of urgency around time in retrospect didn’t make a whole lot of sense.

No one after all was demanding I submit a script in time for three different competitions. The deadline I had set for finishing my feature documentary was of my own devising.

The pressure of being a multi-passionate autistic

The issue in my case had to do with my fixating on the gap between where I was and where I wanted to be. I was a multi-passionate autistic with an array of interests I knew I could excel at…if only I knocked on the right doors and made the wrong connections.

This unsurprisingly is where I struggled most. Autistics face very real obstacles with social communication and interpersonal relationships. And yet I told myself that I could ignore these obstacles. Sooner or later, my labors would yield fruit.

And so I continued to work in isolation, in the service of various passions that I hope to turn into viable careers.

After years of this, I began to feel rather hopeless about it. What, after all, did I have to show for all my effort, save a few life experiences and college degrees?

My dissatisfaction drove me only further in my pursuit of achievement, which in turn made my self-worth dependent upon that pursuit.

The time pressure I thus experienced was not the result of external circumstances but toxic self-perceptions. I didn’t believe myself to be “good enough” or deserving of self-care until I had first “made it”. Yet failing to care for my own needs only increased my anxiety and this sense of time pressure.

For other autistics, external circumstances may indeed pose a very real obstacle to self-care. When we are strung out between the pressures of operating in a neurotypical world, alongside commitments such as work, school, family, and social lives, self-care activities certainly start to seem onerous, if not out of the question.

Yet no matter how strong the impulse might be to put downtime on the backburner, without adequate rest and rejuvenation, our ability to fulfill these commitments, and to pursue our passions, will suffer.

Should self-care techniques such as getting a massage or drinking water fail to appeal to you, consider exploring the following seven simple and unorthodox methods.

Essy Knopf autism self-care

1. Shower mindfully – an unexpected autism self-care activity

Don’t have time to recline in a bath? Not a fan of bubbles and scented soap? That’s okay.

If being pummeled by hot water is more your jam, follow this quick 5-minute guide to increasing your shower pressure.

Next, shake up your mindfulness routine by trying this exercise while standing under your showerhead. 

2. Shop guilt-free

Retail therapy can indeed have therapeutic benefits, but in excess, it can create debt that negatively impacts our mental health. Know however that self-indulgence doesn’t have to hurt your pocketbook. 

Visit a discount store with low-priced items. Hunt down little items you might not otherwise have budgeted for, but which you know will add some value or comfort to your life.

For example, a shower caddy, plastic storage tubs, or a new drink bottle. 

Whatever you end up buying, know that it is the act of spending money that generates the “feel good” feelings typically associated with retail therapy.

This way you’ll get all the benefits with none of the financial strain—or buyer’s remorse.

3. Have a lie-in

Pick a morning where there are no pressing matters to attend to and simply stay in bed.

Alternatively, use your morning to complete errands and spend the remainder of your day under the covers.

Make whatever adjustments are necessary to maximize comfort. Turn on your air conditioner, close the blinds, put your phone into airplane mode, make a cup of tea, light a scented candle, or switch on an essential oil diffuser.

If relaxing still proves difficult, and you find yourself battling anxiety, don a weighted blanket or a compression vest. 

These use deep pressure to help ease anxiety and are available to purchase online.

4. Ritualize a mini-hobby

Many hobbies require time and energy we aren’t always able to spare. If this is your experience, consider expanding your definition of the word “hobby”.

For instance, I was never much one for comedy, save for watching the odd opening monologue from a late-night talk show, schedule allowing.

When I discovered that these shows made a perfect accompaniment to my breakfast routine, I understood that maybe time wasn’t an issue after all.

Sure, enjoying Jimmy Kimmel, Samantha Bee, John Oliver, Seth Meyer, and Stephen Colbert isn’t strictly a hobby. Yet it can impart many of the usual benefits, such as supporting mental health and relaxation—in this case, through laughter.

By incorporating a mini-hobby like this into your day, we will stand a better chance of making it a habit, ensuring it survives peak periods of busyness.

In order to create a habit, we not only have to do it regularly—we also have to follow the four laws of behavioral change, as described by Atomic Habits author James Clear:

#1 Make it obvious.
#2 Make it attractive.
#3 Make it easy.
#4 Make it satisfying.

In my case, the enjoyment provided by watching these videos fulfilled law #4 (“make it satisfying”).

In order to “make it obvious”, I subscribed to each comedian’s dedicated YouTube channels so that their most recent videos appeared on my homepage.

By keeping my YouTube homepage always open in a browser tab, I enhanced the attractiveness of these videos (“make it attractive”). 

And by waking up early, I was able to eat and perform my new ritual at my own pace (“make it easy”).

5. Take a power nap

Napping isn’t just the favored activity of layabouts—it’s also a supereffective way to give your flagging energy levels a boost!

If your workplace doesn’t look favorably about employees taking catnaps, a quick lie down after a taxing day can help restore you.

Naps of between 10-20 minutes are considered ideal, as anything longer than 30 minutes can leave us feeling groggy upon waking.

Napping not only decreases sleepiness but can improve learning and memory while supporting the regulation of our emotions

6. Get some green therapy

The emerging discipline of green therapy—also known as ecopsychology—is concerned with using nature to help us recharge our internal batteries.

Multiple studies have demonstrated that the presence of nature can have a plethora of health benefits.

Venturing into the wilds may not always be possible, but you can reap the same benefits from visiting your local park. Twenty minutes as it turns out can be enough to relieve stress.

You reap similar effects using simulated green spaces. For instance, by placing fake plants around your home or workspace.

Another method involves slipping on a pair of headphones and listening to natural sounds, such as wind through trees or running water.

7. Try audio bibliotherapy

The act of sitting down to read a book in today’s helter-skelter world is becoming increasingly uncommon. But if you lack the patience to read the conventional way, you can always try listening to an audiobook instead.

Having your books read aloud to you can be an effective way to consume content without having to add to your already overburdened schedule.

Furthermore, if you’re suffering work-related stress or battling anxiety and depression linked to your busy lifestyle, reading books about these challenges can go some way to lighten your load and help you apply self-care techniques.

Healing through reading is known as “bibliotherapy”, and it can serve as a wonderful resource for those among us struggling to access support networks or the sympathetic ear of a therapist.

Books that teach self-care techniques

There is no one-size-fits-all solution to the challenges mentioned above. But if you aren’t able to invest the time to seek out personally appropriate guidance, consider exploring the following recommendations:

8. Start a self-compassion practice to round off your autism self-care

Build a deliberate self-compassion practice with the support of the many free, downloadable resources on the Self-Compassion website.

Author Kristin Neff has prepared brief guided practices, a list of exercises, and tips for those new to the concept.

Finally, if you have a habit of going too hard on yourself and zeroing in on your supposed deficits as an autistic person, try adopting a strengths-based perspective.

Instead of looking at yourself as somehow flawed, acknowledge the many strengths that come with being autistic, which I list in an earlier blog post.

Yes, male privilege exists. But it carries a terrible cost—especially if you’re gay.

Essy Knopf male privilege
Reading time: 6 minutes

The dominance of the male gender is visible not only in male privilege,1 but also their overrepresentation in high-income brackets and their managerial roles.

It would be easy to assume that the many advantages enjoyed by males serve as a buffer against poorer health outcomes, and yet this isn’t always the case.

Men are for example more likely than women to die early from a number of causes, including suicide.2 This trend is not exclusive to the US but it is present globally as well

And these early deaths aren’t so much the result of lifestyle choices, some argue, as they are the profound loneliness lingering just below the surface.

The connection between male privilege and loneliness

In I Don’t Want to Talk About It, Terrence Real makes a compelling case for socialization’s role in contributing to the all-too-common experience of loneliness among older men.

He notes that boys compared to girls are typically less spoken to, comforted, and nurtured by their caregivers, leaving them prone to passive trauma, for example in the form of neglect.

Real notes they are also socialized to cut themselves off from their own feelings, their mothers, and from social support. 

That is, socialization teaches boys and men that entry to the club of masculinity is dependent upon their continued spurning of “dependency, expressiveness, and affiliation”.

Males are asked to uphold an impossible gender norm closely tied to the notion of rugged individualism.

Real says the cost of passive trauma and disconnection from self and others is that males suffer an unstable sense of self-esteem—and even shame—over their own emotions.

Forbidden the right of vulnerability, males have no choice but to emotionally numb themselves, internalizing rather than externalizing their distress. The result is covert depression. 

Having been trained to avoid others’ support, men inevitably turn to “defensive compensations” for this depression, such as drinking, gambling, or sex. 

The difficulty, however, lies in the fact that the resulting “addictions do to shame what saltwater does to thirst”.

Similarly, men may also seek an escape through grandiosity, or what Real calls the “illusion of dominance”.

Essy Knopf male privilege

The terrible loneliness of being at the top

What Terrence Real calls grandiosity, Lonely at the Top author Thomas Joiner describes as a fixation on earning money and building status.

Men in their 20s and 30s, he argues, are usually more self-focused than women. They assume an “either/or attitude toward wealth and status on the one hand and social connection on the other hand”. 

But as men age, this attitude wreaks a terrible price in loneliness, resulting in significant health disparities and higher mortality rates.

Joiner however diverges from Real’s thesis here by describing factors other than socialization as contributing to the male inability to form and maintain interpersonal connections later in life.

For example, he cites the “people versus things” gender dichotomy. Namely that from a very young age, boys are more interested in things, while girls are more interested in people. 

Males are by nature more inclined towards an instrumentality mindset, grounded in “assertiveness, self-confidence, competitiveness, and aggression”. 

This is opposed to the typically female, people-oriented mindset, which celebrates expressive traits such as “affection, cooperation, and flexibility”.

Joiner notes other differences, such as the fact that boys get less social coaching from each other and from men when compared to their female counterparts. 

Girls also have more gender- and age-diverse friendship networks. This contributes to females as a group enjoying greater interpersonal hardiness.

Having been spoiled with the “institutionalized, ready-made friendships of childhood”, men may fail to develop an appreciation for the “worked-for friendships of adulthood”.

Joiner claims that an instrumentality mindset can also lead to males developing a “don’t tread on me” attitude, best described as a “dogged self-sufficiency in the absence of healthy interdependence”. The links again to rugged individualism are, again, clear.

Joiner adds that “don’t tread on me” carries the tacit message of “don’t connect with me”. As argued by Real, men believe this attitude is necessary to preserving their conferred status as males.

“Don’t tread on me” combined with the single-minded pursuit of money and status normalized by our materialist culture can result in a more passive approach towards relationships.

Men as a result may be less likely to undertake the work necessary to maintain them.

In failing to feed or renew relationships, or to seek out new ones as they age, men may be setting themselves up for significant loneliness down the road.

The fact that men’s internal’s sensors are not fully attuned to their own emotional or social loneliness, Joiner agrees, further compels them to pursue said compensations. And rather than resolving loneliness, they only have the effect of compounding.

The health impact of engaging in addictive behaviors aside, loneliness itself can contribute to poorer health outcomes in later life while corroding one’s resilience and ability to cope with failures, disappointments, and losses.

When compared to seeking professional mental health, compensations are a more likely outcome among males, given that doing the former can threaten the male image of self-sufficiency.

And let’s not forget the stigma associated with male loneliness and accessing such services, which serve as obstacles in their own right.

How intersectionality can deepen male loneliness

Intersectionality argues that it is possible to simultaneously enjoy power and/or privilege in one situation, arena, or aspect of life, and oppression and/or disadvantage in others.

So while being male broadly conveys power and privilege, being an older male in Western society can have serious implications for one’s health and wellbeing.

If one happens to be an older male and have a minority identity such as “homosexual”, the impact can be exacerbated, for example through minority stress caused by stigmatization, discrimination, and prejudice.

This impact grows when one is also a person of color, a trait which brings many disadvantages in a White-dominated culture such as North America.3 4

The minority status of being gay male alone contributes to arguably higher levels of loneliness. And there is also the fact that gay men as a population have to work harder to gain entry to the “male club”.

Hostile attitudes towards homosexuals are often grounded in perceptions of their abnormality, i.e. “Too feminine”.

According to author Simon LeVay, gay men as a population are indeed different, exhibiting a “patchwork of gendered traits—some indistinguishable from those of same-sex peers, some shifted part way [sic] toward the other sex, and others typical of the other sex”.

In Gay, Straight, and the Reason Why, he cites studies that indicate that where it comes to instrumentality and expressiveness—typically male-favoring and female-favoring traits, respectively—gay men tend to be shifted towards the opposite sex

Having gender-shifted traits in a culture that defines masculinity by limited expressiveness can thus double the pressure felt by gay men to conform to the stereotype.

It also means they are more likely to experience the disapproval of, and rejection by, others who subscribe to the standard (toxic) definitions of masculinity.

Social hostility can generate internalized homophobia, feeding into higher-than-standard rates of depression and anxiety.

It also provides a rationale for the all-too-common flight by gay men into compensations. (Consider here the higher rates of substance use and abuse, out-of-control sexual behaviors, and other process addictions.)

The link between gay loneliness and the potential for harm for example has been demonstrated in a study linking riskier sexual behavior as an avoidance strategy.

Those who engage in this strategy are for example exposed to higher rates of HIV and other sexually transmitted diseases.

The solutions to male privilege disconnection

To summarize, masculinity is coded in Western society in ways that are emotionally oppressive to males, hence the term “toxic masculinity”.

This oppression is intensified especially the case if you also share minority identities, such as being gay and a person of color. 

When combined with a biological inclination towards instrumentality and a cultural bias towards rugged individualism, this can wreak great harm to our mental wellbeing and our relational world. 

From this comes disproportionately adverse health outcomes, which as mentioned run in the face of the perceived advantages of being a member of an empowered and privileged gender.

Unfortunately, gender coding and social conditioning have been in existence for thousands of years. The intricate tapestry of our gendered lives cannot be unpicked overnight.

All the same, there are actions we can take as males to address the hidden costs of our gendered identity. 

Namely, we can choose to embrace “dependency, expressiveness, and affiliation”. We can strive for a greater connection with our inner selves, and others.

Such connections can be forged, Joiner says, by engaging in shared rituals that create a sense of belonging, togetherness, or harmony, such as sharing a meal with loved ones.

Here are some other suggestions:

Connecting to nature: As men, we stand to benefit by interacting more regularly with nature. 

This experience can reduce loneliness, especially when it provides opportunities to interact with others. For example, through hiking or gardening groups.

Daily phone calls: However awkward as calling people up out of the blue may seem today, relying too heavily on text messages can have some serious downsides.

Instead, Joiner suggests calling one person daily, if only for a few minutes. 

Whether you have something pressing to talk about is not important. The goal here is to create connection.

Reunions: Organize a reunion with best friends from one’s younger days can be a great way to renews existing connections.

Given the male tendency to lose touch with friendships as we advance towards middle age, this is essential.

A reunion can also bring many of the benefits associated with indulging nostalgia

Sleep regularization: None of the above is possible if our sleep schedule is out of sync with those of others.

If this is the case, we should consider shifting our life patterns to promote social interactions. 

We can this by maintaining a regular sleep schedule and seeking out opportunities to interact with others, such as through a shared physical activity like a sport. 

The secret shame of being autistic in a world built for neurotypicals

Essy Knopf autism
Reading time: 7 minutes

As an undiagnosed autistic child, my favorite part of primary school was the weekly show-and-tell sessions.

It wasn’t so much the storytelling aspect of this activity that appealed to me, as it was the occasional chance to present.

But whatever the focus of my presentation might happen to be—dinosaurs, guinea pigs, insects—there was always a good chance it wasn’t shared by my peers.

This was a detail nevertheless lost on me. For all that truly mattered was the presence of a captive audience, bound by convention to listen.

In other settings, explaining to my classmates the, say, minutiae of insect classification, usually earned me a look of bemusement.

To hear someone use the term “bug” to describe a spider for example almost always led to a correction. 

Spiders, I would note, were arachnids. What set them apart from insects was that their body had two rather than three segments. They also had eight legs instead of six.

No one else lived for such factoids, and this was a source of perplexity. Worse still, my sharing of them was not meant to be received as criticism…and yet often was. 

And perish the thought that it might be interpreted as intellectual showboating. Yet the pearls of knowledge I so casually strew before my peers were received with indifference, or worse.

Essy Knopf Asperger syndrome
My childhood had many moments of joy. But these memories are clouded by the prevailing sense was I was out of sync with the rest of humanity.

How autistic folks’ attempts to connect can backfire

Friendless as I was, I would tend the fires of my passion in quiet solitude, sometimes for weeks, if not months.

The merest of kindnesses—a “hello”, a smile, a polite question—had the effect of kerosene, sending flames bursting outwards.

It seemed irrefutable that others should prize the tender morsels of information I dispensed as much as I did. It didn’t even enter into my mind that the case might be quite the opposite.

Words would rush forward in great exuberant billows, and in my naivete, I would fail to read the blank looks I was inevitably met with.

These attempts to connect ironically had the inverse effect of creating disconnection

And so the distance between me and other kids would only grow, until we stood upon different hilltops, regarding one another warily through binoculars of mutual unease.

A ‘disastrous’ deed

While my show-and-tell sessions rarely drew more than polite applause, the desire to infect others with my passion remained.

Maybe what was required, I thought, was something of more obvious value. I set my eyes on one of my mother’s rings: a silver band set with a single, brilliant sapphire. 

I asked to borrow it, explaining that my purpose was to use it as a show-and-tell prop. Yes, I promised, I would bring it home that afternoon, and reluctantly, my mother agreed to lend the ring.

Arriving at school early the next day, I sat on the steps of my demountable classroom, toying with the ring and the idea of the warm reception that must surely await.

A classmate appeared, depositing her backpack on the rack that passed for school lockers. Accompanying her was a woman I assumed must be her mother. 

Joanna was transferring to another school, and today was to be her last day. I considered this tidbit. Joanna wasn’t exactly a friend, but wouldn’t it be nice if I offered her the ring? 

After all, this was a special occasion. And wasn’t it considered normal to present gifts on special occasions?

Indecision wracked my mind. I had given my word that I would return it to my mother. 

Yet if there was anything I understood about human relationships, it was that they were transactional. If I wanted people to like me, I would need to take the initiative.

My mind made, I stood up.

“Hey, Joanna.” She turned. “This is for you.” Joanna considered the ring, shyly teasing a blonde curl. Not understanding. “It’s a going-away gift,” I added.

“Well, that’s very nice you.” This response came not from Joanna, but her mother. A smirk eased onto her face. It was an expression I could not read, and which nevertheless made me uneasy.

“Joanna, what you say?” Joanna’s blank expression split into a smile.

“Thank you,” she said. And took the ring from me.

Essy Knopf Asperger syndrome
I was never really “people-oriented”. Yet over time, my negative experiences led me to actively avoiding others’ company.

Stupidity, not disability

Less than an hour later, however, my doubt had deepened, becoming a dead weight upon my conscience. 

Having had the time to consider my impulsive act, I realized that there would inevitably be consequences. 

But when I returned home, hangdog, there was no blame and no bluster. Instead, my faltering explanation was met with silence. 

It was as if my mother had all along suspected that something like this might happen. 

The absence of a reaction stung. It felt like an affirmation of an unspoken truth: that I was stupid. 

I promised my mother that I would try to get the ring back. But when I returned to school the next day, Joanna was gone, and my attempts to reach her through one of her friends came to nothing.

The wounds of systemic ableism

This memory remains enshrined not as an act of shameless exploitation by an adult who had undoubtedly known better, but as one of the most disastrous acts of my youth.

When I reminded my mother of the incident more than two decades later, she couldn’t recall ever having the ring, let alone my blunder.

Yet how could she not? Was this possession not as precious as I had long imagined it to be?

To me, this incident reflected a longstanding habit of socially inappropriate behavior, which I would later learn was all too common among those with autism.

Yet for something so poignant as this to have had no lingering significance to the one person it should have, surprised me.

Just like the casual dismissals, the lack of replies to my comments, the way so many cut in line ahead of me on the handball court, I had notarized this event as just one more proof of my inferiority.

And gradually, I had retreated behind the walls of a crumbling bastion of false pride, manned by sentinels of shame and self-criticism.

It was a lonely existence, but it was safe, in that it was largely unpeopled by those who seemed to so scorn me on the basis of who I was.

In my mid-20s, I received a diagnosis of Asperger syndrome, and this would crystallize for me that it was not so much who, as what.

At last, the faultline that ran through the foundations of my social life had a source.

At last, I knew that I was not broken, but a survivor of a society grounded in systemic ableism.

Essy Knopf Asperger syndrome
favorite

The catch-22 of being autistic

Yet until the moment of my diagnosis, I had had no choice but to stumble my way through the intricate dance of social connection.

This dance was a necessary precursor to the embrace of friendship. And yet to me, it seemed frivolous and a waste of effort and time.

Others did not share this view. Nor did they see the virtues of my info-dumping, my dispensing with social niceties, and my papercut directness.

Without their friendship, there was often no socially acceptable basis for the sharing of interests I longed for.

But I persevere, storming the dancefloor, shirtfronting potential partners, and treading all over on their toes.

My prospects of friendship thus damaged, I found myself deprived of the emotional support many individuals who are neurodiverse need in order to navigate a world built for neurotypicals. 

I also missed out on the social coaching that might have otherwise helped prevent my missteps.

Without the label of disability, my only frame of reference was the one bestowed on me: a belief that I was a person whose lack was the result of choice, or some personal flaw.

The allure of the life interior

While I can see now that autism was the source of my social cluelessness, memories of my school years continue to pain me today. 

One of the earliest and most enduring was being invited to join a game of prisoner’s base in kindergarten. 

“Tagged” by a member of the opposing team, I was taken prisoner and deposited in an imaginary cell under the jungle gym. Here I was expected to remain, awaiting rescue.

In my imagination, this did not simply represent a return to play, but rather an acknowledgment that I was worthy. Evidence that someone—anyone—cared about me.

But that rescue never came to pass. I was left forgotten until the bell for class rang.

Hurt and confused, I took a vow of social abstinence, using lunch break to play make-believe on my own or to read.

This solidified my status as an outsider, denying me the warmth of others’ company, of which my own fire was but a weak imitation. Still, what else was there?

When fiction-based escapism was not jostling for my attention, I tended to various projects of my own devising. 

The first involved catching and cataloging the myriad insects living in my backyard. This was followed by a compulsive desire to write sprawling portal fantasy novels. 

During another period, I set myself to covering a length of green marble A1 card stock with designs for an adventure board game of my own devising. 

The game was meant to be played with at least four friends; that I was entirely lacking this requisite was a consideration I chose not to dwell on. 

It was, for the most part, a life interior. But eventually, it became a prison of self-narration. 

“You are worthless. You are unloveable,” went the familiar refrain, a refrain seemingly substantiated by my continued isolation.

Essy Knopf Asperger syndrome
Social awkwardness and the feeling of being apart only grew throughout my teen years.

Freedom by diagnosis

My life is sharply divided between two very distinct periods: before diagnosis with autism, and after.

Before diagnosis resembled a black-and-white etching. But in the months and years that followed, this etching became saturated with color, slowly assuming the richness and depth of an oil painting. 

Liberated of one label—being a “bad” person—and awarded another—”someone with a disability”—I began to consider myself in a new light. 

The critical dictator in my head was dethroned, his antique reign gave way to a democracy of thought grounded in self-compassion.

I came to understand that the shame I carried was undeserved. That I was not at fault for the unusual architecture of my mind. That I was a person of value. That I needn’t live a life sentence of “if only”. 

The skills I lacked could be learned. As for the friendships that had failed to take seed—these could be nourished into new life. 

With enough effort and persistence, the connection I had once craved when standing before my class during show-and-tell could be mine.

Magic words that can free autistic folk from low self-esteem victimhood

essy knopf low self esteem
Reading time: 6 minutes

Disrespectful people, pushy people, abusive people—chances are all of us have at one point in our lives encountered such individuals.

Sometimes we skate by, unharmed. Other times, the encounter is unpleasant enough to leave us with a sour taste in our mouth, bruised feelings, and an acute sense of injustice.

Autistic individuals I believe are especially vulnerable when it comes to being bullied and manipulated.

It begins with the fact that many of us have low self-esteem, resulting from living in ableist societies in which neurodiverse folks are treated as inferior.

Autistics additionally have been found to have a more deliberative (and effortful) thinking style. This can impair our ability to rapidly and automatically intuit others’ intentions.1

Our willingness to trust others and give them the benefit of the doubt—to do unto others as we would like them to do unto us—puts us at even further risk.

Turns out it’s no accident that toxic individuals are drawn to us like metal filings to a magnet. Rather, it’s the result of our fundamental struggles with knowing when and how to say “no”.

Low self-esteem: a recipe for exploitation

Low self-esteem can render many autistic individuals unwilling—or unable—to set boundaries and to push back when the situation calls for it.

This largely has to do with the kinds of negative reactions we might expect, reactions we have often endured due to our “weird” autistic traits and behaviors.

Others’ reactions in turn lead us to adopt negative narratives about our own supposed unworthiness and unloveable nature as autistics.

This erodes our self-confidence and undercuts our ability to be self-reliant, while also signaling our vulnerability to potential bullies and manipulators.

Another component of this is our tendency to second guess our own feelings and thoughts when confronted with difficult situations.

Many of us are often told that we’re in the wrong. We act with good intentions, only for neurotypicals to tell us that our intentions don’t matter.

All of us have at one point either been told we are too honest, too blunt, too insensitive, too difficult to follow, or too weird. It’s dismissals and criticisms like this that leave us prone to self-doubt.

Thus when challenged, many of us may spiral into helplessness and fail to stand up for ourselves.

Why confronting difficult and toxic people is so hard

It takes courage to speak our feelings of pain, helplessness, and anger. Having low self-esteem, therefore, means we are forced to fight battles on not just one but two fronts.

Firstly, we must validate our perceptions of a situation. This requires an acknowledgment of our worthiness, which can conjure guilt, shame, discomfort, and anxiety.

Secondly, we are standing up and demanding respect. There is always a fear that we might not be heard—a fear that is often borne out in day-to-day life as a marginalized minority—thus reinforcing our negative core belief of unworthiness.

Then there is the concern that the person we are confronting may retaliate—a concern, however wellfounded, that enables abusive people to remain in positions of power.

Low self-esteem can make us a target

When we speak out, the person aggressing may listen and adjust their behavior.

Those who harbor ill intentions alternatively may also decide that we aren’t worth the effort after all, and move on.

But should we fail to speak out—or if our “no” is not forceful enough to effect a change—toxic individuals can linger on.

If you’re dealing with someone with a taste for manipulation, they won’t surrender control so easily. 

There’s always the possibility they may redouble their efforts, draining your emotional well and tainting the waters with negativity.

The seven ‘buttons’ used by manipulators

So, why you? What is it about your person that clues these people into your weaknesses?

In Who’s Pulling Your Strings, Harriet B. Braiker describes seven behavioral “buttons” that manipulators routinely use to pressure and coerce their victims.

It is only by becoming aware of those buttons, Braiker argues, that we stand a chance of resisting manipulators’ control tactics.

1. The disease-to-please: People with this challenge have made their self-worth conditional upon their willingness to do what others want or expect of them. 

Resisting the disease-to-please is likely to trigger guilt, a fact manipulative folk use to their advantage.

2. Approval and acceptance addiction: Are you overly nice? Chances are your efforts are motivated by a fear of rejection and abandonment. 

Manipulators lever this fear, withdrawing approval and acceptance to force you into complying with their demands.

3. Fear of negative emotions: Anger and sadness are a fundamental part of the human condition. 

Trying to avoid negative emotions is next to impossible. Moreover, expressing them can be key to maintaining healthy boundaries. 

Those with this button try to bury and avoid negative emotions thus leaving them wide open to attack by manipulators.

4. Lack of assertiveness: People-pleasers struggle to say “no”. As such, they may struggle to stand up for themselves when the situation calls for it.

5. The vanishing self: Manipulators have no qualms about twisting those with an unclear sense of identity and core values into fulfilling their own needs and desires. 

6. Low self-reliance: Distrusting one’s perceptions drives us to seek the input and advice of others, leaving us vulnerable to external influence.

7. External locus of control: Those with an external locus of control believe that forces outside of themselves are ultimately responsible for shaping their lives.

This ultimately results in learned helplessness and an inability to assert one’s self in the face of manipulation.

Essy Knopf low self-esteem victimhood

From low self-esteem to high self-esteem

Manipulators as indicated capitalize on low self-esteem, which has the effect of only reinforcing their victims’ negative self-perceptions.

One could observe that the degree to which we can suffer low self-esteem is relational. Others can damage, but also repair it.

While a trusting, supportive relationship with a therapist or loved one is one way we can heal our sense of self-worth, the task of pushing back against manipulators ultimately falls to us.

Confrontation, however frightening, is sometimes necessary. This may be as simple as making explicit requests and seeking commitment. 

“I” statements are helpful here. For example, “I feel disrespected when you name-call. I’m asking that this behavior stop.”

Remember, you have a right to make reasonable requests and for them to be acknowledged. You are under no terms required to explain or defend yourself.

What you want in confronting a manipulator is some sort of change. That said, your demand needs to be framed as a win-win proposition. 

If, however, the other person won’t refuse to accept anything short of win-lose, lose-win, or lose-lose, be prepared to pivot.

Try these magic phrases

Some aggressors respond to feeling threatened by double-downing or escalating. This may take the form of deflecting, projecting, shaming, verbal abuse, and overly dramatic reactions.

Know these individuals may try to confuse the issue, gaslight you by playing the victim, and/or evading any responsibility.

Many individuals feed off conflict, and anything you say or do that plays into this will count as a win in their books.

Be sure to name any attacks on your person the instant they happen. Send a clear message to the aggressor that you won’t stand for poor treatment. 

Hold fast to your conviction that no harm has been done by your speaking up. Your goal here is to protect yourself, not the manipulator’s feelings—which probably weren’t in jeopardy to begin with.

Do not be drawn into a point-for-point debate. Instead, assert yourself by saying: “That doesn’t work for me.” “That’s not fair.” 

Resist any attempts by the manipulator to wrangle for control by delaying your response: “I need to think about it.”

If they try to force an argument, disengage: “This conversation is not productive. I’m leaving now.” 

If you’re feeling thrown off balance by the manipulators’ tactics, it’s okay to break off the exchange by telling them: “Actually now is not a good time.” 

A straight “no” will even suffice, followed by your departure.

And it’s perfectly acceptable to shut down the lines of communication until the other person agrees to follow rules of common courtesy.

If you’d like to try out some of these lines but are worried you might fumble the delivery, practice them in advance until you feel 100% comfortable saying them on cue.

Reappraising low self-esteem

These kinds of situations and encounters can inflame existing feelings of low self-worth among autistic folk, especially when bullies respond with escalation and accusation. You can address this head-on by taking stock of your actions immediately afterward. 

Check in with yourself. How are you feeling about what just went down? 

Were you fair in your conduct? Did you really behave unjustly, as the manipulator would have you believe? 

Imagine for a moment it was your friend making the same request of you. Imagine they told you that your behavior had hurt them. 

Would you have listened to them? Would you have been open to change?

If your answer is “yes”, then it’s reasonable to assume that it was a fair request.

The bully may accuse you of being equally at fault, but what they probably are trying to do is avoid culpability by muddying the water. 

Refuse to take on any of their accusations and combat self-doubt. Conduct an inventory of your alleged character flaws and use humor to inflate them.

Have you, for example, failed to be perfect enough? Are you insufficiently conscientious? Are you an extremely poor people-pleaser? 

Now try to name some appropriate punishments for these crimes. If the ridiculousness of it all doesn’t stop you in your tracks, then take it as proof that it is you—above all—who deserves the break. 

If these encounters leave you feeling stressed, consider practicing some of these self-care techniques, specifically devised for autistic folks.

Build your self-esteem as an autistic with strengths awareness

self-esteem confidence strengths autism Essy Knopf
Reading time: 5 minutes

Many of the messages we get as autistics living in an ableist society remind us that we’re different. And this difference, more often than not, is treated as a negative—at the cost of our self-esteem.

When confronted with the unique traits and behavior of autistic folk, many neurotypicals (NTs) typically respond with discomfort, annoyance, hostility, and even vilification.

Sometimes they do it out of ignorance—a kneejerk reaction to something they don’t understand. They may also simply view autism as a “deficit” or “fault” that needs to be corrected.

Acknowledging areas for growth

There is a tendency within the autism community to react defensively to the “autism-as-deficit” paradigm by casting autism exclusively as a strength. 

Given many of us feel that our autism is an intrinsic part of our identity, it makes sense that we should feel compelled to defend it. 

Personally speaking, I would much sooner rather celebrate my strengths than look at myself through the lens of inferiority.

At the same time, I recognize that being autistic can come with some downsides. For example, I find my various sensory sensitivities to be a nuisance. And I wish I could form and sustain relationships with the ease enjoyed by many NTs.

Should I treat these downsides as a reflection of my worth? Definitely not.

That said, I do think there is value in recognizing our personal areas for growth. For me, this is developing stronger social skills.

Self-esteem starts with acknowledging strengths

Areas of growth aside, I think there is merit in focusing on strengths. Being autistic is can convey quite a few. For example:

  1. We enjoy peer relationships characterized by absolute loyalty and impeccable dependability
  2. We are free of sexist, “age-ist”, or culturalist biases; able to regard others at “face value”
  3. We are willing to share our mind, irrespective of social context or adherence to personal beliefs
  4. We have an ability to pursue personal theory or perspective despite conflicting evidence
  5. We seek an audience or friends capable of enthusiasm for unique interests and topics
  6. We take consideration of details and spend time discussing a topic that may not be of primary interest
  7. We listen without continual judgment or assumption
  8. We are interested primarily in significant contributions to conversation, preferring to avoid “ritualistic small talk”, or socially trivial statements and superficial conversation.
  9. We seek sincere, positive, genuine friends with an unassuming sense of humor

And as employees, we are also known to be: reliable, persistent, perfectionists, easily able to identify errors, technically able, and to have a sense of social justice and integrity.1

We are also willing to question protocols, can be highly accurate, attentive to detail, logical, conscientious, knowledgeable, original in problem-solving, honest, and likely to thrive on routine and clear expectations.

In a majority of situations, these qualities are quite beneficial. They also contradict the autism-as-deficit paradigm.

Are you ‘strengths blind’?

Strengths vary from individual to individual, and may manifest physically, mentally, emotionally, socially, or spiritually.2

We may not be aware of those strengths and how they may have helped us to cope with the challenges of day-to-day life. But they’re still there, regardless.

Failing to recognize our strengths is called being “strengths blind”. Four factors can prevent us from seeing them.

Firstly, a lack of awareness of said strengths, resulting from not practicing self-awareness or feeling disconnection from our identity.

Secondly, we may not see our strengths as meaningful. Thirdly, we may downplay them as ordinary, rather than extraordinary.

And fourthly, we may overuse our strengths to the point that they create problems.

One commonly overused autistic strength is passion. 

To elaborate: autistics can have something of a reputation for wanting to share knowledge about their areas of interest, even with the most casual of acquaintances.

If we’re not careful, we may end up talking at length and scarcely allowing the other person to get a word in edgewise.

In fact, we can become so caught up in the act of sharing that we fail to take notice of the subtle—and not-so-subtle clues—that the other person is getting annoyed, or feeling frustrated and overwhelmed.

Yet in moderation, this character strength can be hugely advantageous. Passion for instance can enable us to become leading specialists in our chosen fields.

Putting our strengths into practice

So, how do we overcome strength blindness? By growing our strengths awareness.

You can begin in your own life by reaching out to your closest friends and family members and asking them, “What do you think my strengths are?” 

Their responses should give you a clear idea of what you excel most at. Alternatively, you can take this character strengths and virtues questionnaire.

Some common strengths or qualities are creativity, curiosity, judgment, love of learning, perspective, bravery, perseverance, honesty, zeal, love, kindness, social intelligence, teamwork, and fairness.

Other qualities are leadership, forgiveness, humility, prudence, self-regulation, appreciation of beauty, and excellence, gratitude, hope, humor, and spirituality.

The great thing about character strengths is that most are not in any way shaped by our being autistic.3 (Small caveat: many autistics may struggle with social intelligence and teamwork, and yet we also love to learn and are very curious.)

Once you’ve identified our strengths, select your topmost three. Now ask yourself, what activities do you do in service of those strengths?

Chances are when you do those activities, you’ll feel great about yourself. Why? Because they are impactful, and because they provide satisfaction. 

self-esteem autism Essy Knopf

Strengths-based habits improve self-esteem

When we do these activities and receive a positive result, it affirms our strengths and builds self-esteem.

If you’re struggling with self-esteem issues, make a conscious plan to do at least one of the three activities when you feel down or like you’re struggling.

If love is one of your strengths, perform a kind act for someone, such as buying a friend a gift. If appreciation of beauty is a strength, visit an art gallery or public garden. 

If creativity is a strength, pick up a pen or paintbrush and start creating.

Of course, doing the occasional activity can only take you so far. If we really want to grow our self-esteem, we should make these activities into habits.

Set aside a regular time in which to do each of the activities you identified. Incorporate them into your daily or weekly schedule, until they become habitual.

Wrap up

Why is making activities into habits important? Because habits create a powerful snowball effect.

The more we exercise our strengths, the more they feel like a part of our character. The more we orient our character around our strengths, the more capable we feel.

The more capable we feel, the greater our sense of self-worth. The greater our sense of self-worth, the more likely we are to embrace our strengths. And so the cycle goes.

What are some of your strengths, and how do you express them? 

And what’s one new habit you could commit to over the coming week? Share your responses in the comments.

Autistics mask to survive systemic ableism—at the cost of their self-worth

systemic ableism autism masking Essy Knopf
Reading time: 6 minutes

Autistic individuals learn early on that if they want to survive in a society shaped by systemic ableism, they have to mask their true autistic selves and hide many of the accompanying traits.

But over time, masking damages our self-worth. And it may also fuel internalized ableism.

So why then do we persist in doing it? Because while accommodations are sometimes made for people with disabilities, but they are by far the exception to the rule.

In the case of autism, accommodations can be even less likely, due to what clinicians call “disguised presentation”. That is, their autism isn’t always that obvious, or they are actively “camouflaged by the autistic.

Sure, neurotypicals (NTs) may view and treat autistics as if they are also NTs. But when they do, they set the bar for acceptance impossibly high.

When NTs expect autistic folk to think and behave as they do, the moment the autistic individual has a mask “lapse”—for example, by being overly direct, or failing to read social cues—the NT will misattribute that lapse to another cause. 

Because of systemic ableism, NTs assume that the masking/non-presenting autistic is simply behaving in a certain way because they are “selfish” or “rude”, and not because they are actually autistic.

They may even respond by criticizing, judging, punishing, and excluding the autistic individual.

Systemic ableism & microaggressions

The issue here is not merely that NTs are intolerant of neurodiversity and the differences it presents. It’s that NTs, in general, operate from baseline ableist expectations.

Most I believe are oblivious of the extent to which this ableism informs their thinking and leads to microaggressions.

Microaggressions refer to the “commonplace daily verbal, behavioral or environmental slights, whether intentional or unintentional, that communicate hostile, derogatory, or negative attitudes toward stigmatized or culturally marginalized groups” (see Microaggressions in Everyday Life).

Microaggressions can happen within the families of autistic folk. For instance, I remember my own parents calling me “antisocial” for being a bookish introvert.

They also play out at school, with kids slapping all kinds of hurtful names upon their neurodiverse peers.

Some teachers would tell me that I lacked “common sense”, and that my handwriting was “poor” and “sloppy”. Turns out, all of these traits were part and parcel of my being autistic. 

But even having a diagnosis doesn’t necessarily guarantee understanding and compassion. 

Shortly after receiving my own, I had a friend suddenly touch me from behind. When I reacted with shock and explained my reasons, this friend responded by cussing out my “Asperger syndrome”.

Rather than apologizing for having startled me, this friend did what so many NTs did and called out my autism as being the problem.

Miscommunications & Theory of Mind

These misunderstandings are compounded by issues related to a skill called “Theory of Mind”.

Theory of Mind (ToM) has been defined as: “the ability to recognize and understand thoughts, beliefs, desires and intentions of other people in order to make sense of their behaviour and predict what they are going to do next”.

Autistic folks typically have impaired ToM. What I’ve noticed however is that our unusual thinking style and behavior can also general a kind of temporary ToM impairment among NTs. 

That is, NTs tend to ascribe NT motives to everyone, but doing this to autistic folk can lead to confession and misunderstanding.

To give an example: when I got into trouble as a child, I would usually be upfront upon the truth, believing that my confession would be taken at face value. 

But protesting my innocence or admitting to my naivety would rarely win me favors. In one case, an adult suggested I was “stupid” for expecting them to believe my story. 

What happened here was that this individual couldn’t fathom my intentions, and thus concluded my being honest had to be an act of deception.

Even with a diagnosis, NTs may continue to mistake an autistic’s intentions. 

For example, during one visit to my parents, my mother told me she was going to make some pasta sauce.

She explained that she was going to fetch a can of tomatoes, indicating what I took to be a bucket-sized can.

Knowing my mother had a tendency to bulk-buy, I thought she indeed meant to fetch a can of that size. Because of my impaired ToM, I interpreted her gesture literally. 

When I expressed my confusion over why she wanted to use such a big can, it didn’t occur to my parents that I was genuinely confused. 

Instead, they—in their own confusion—accused me of being a smart aleck.

We mask because authenticity is risky

This quality of failing to adjust expectations when dealing with an autistic individual can sometimes be the result of the disguised presentation I mentioned earlier.

In such cases, autistics present themselves as NT, and in some cases, this is deliberate (camouflaging), with the autistic trying to mask their disability for fear of being attacked or marginalized.

Like NTs, autistics want above all to be accepted for their authentic selves. But when autistic authenticity collides with ableist expectations as in the situations I’ve described above, disaster can result.

Due to our impaired ToM, it can be hard to understand NTs and to anticipate how they might react to our actions. So we become master imitators and concealers. 

We mask, knowing that by hiding our neurodiversity, we are shielding ourselves against a perplexing and often hostile world.

Sometimes these compensations can be positive and adaptive. Sometimes not. 

A positive example is overcoming noise sensitivity by wearing headphones whenever out in public. A negative example is avoiding talking about one’s interests, for fear of misreading social cues and rambling on.

But masking is self-defeating

Autistics will often tell themselves that they need to change in order to fit NT expectations. But this really is an expression of internalized ableism.

Furthermore, ignoring your needs and hiding your differences as an autistic is almost always self-defeating. 

For instance, years ago I had a friend who would invite me to the movies. Personally, I find sitting in a movie theater to be sensory torture, with people constantly rustling bags and crunching on popcorn.

But rather than explaining this to my friend, I went along with her invitations, usually at great discomfort to myself.

Feeling shame over my sensory problems, I refused to tell her about the issue. Eventually, I started making excuses for not being able to join my friend, who came to believe I was intentionally avoiding her.

Difficulties with executive function are common among autistic folk. Personally, in the past, I have struggled in particular with self-organizing, managing my time, and staying on track.

In one case, a manager unloaded on me over this, accusing me of being self-absorbed and irresponsible.

Rather than reacting defensively, I admitted my mistakes and asked this manager for advice on how I could improve certain executive function skills.

She replied by telling me that my request was “beyond the scope of her role”.

It was one thing to turn professional feedback into a personal attack, but to then deny me support was quite another.

This is, unfortunately, a common experience for autistics. Often we’re told that we have done wrong, without being told how to course correct.

Systemic ableism creates internalized ableism

Until my diagnosis with autism, I didn’t have a framework by which to defend my difference. Having long been challenged and attacked over my autistic traits, defenses have usually felt necessary.

Of course, even without having fully understood the whys and hows of my challenges, I could have still spoken up and tried to negotiate accommodations.

What stopped me, however, was the belief that I was somehow choosing to be difficult. Having internalized ableism, I had come to feel inferior and ashamed of my difference. 

My self-esteem consequently became conditional upon the approval of others. This led to me adopting a workaholic lifestyle, in a bid to prove my worth to myself, and to others.

Personal boundaries blurred, to the point that I feared I was always somehow responsible when something went wrong.

Such was my shame that even after my diagnosis, I shied from the company of other autistics.

I convinced myself that the people who frequented autism-related groups weren’t like me, that I was somehow more “high functioning”.

What I feared—but dared not acknowledge—was that to be in their company might make me “one of them”. 

Ableism creates so much stigma around disability, that despite everything I knew, I still believed my autism to be a kind of flaw or personal shortcoming.

Wrap up

Systemic ableism oppresses by demanding that autistics abandon their identities and silence their needs. The presence of systemic ableism in autistic lives, however, can be countered. 

We can start by leaning into authenticity, which Brené Brown defines as the “daily practice of letting go of who we think we’re supposed to be and embracing who we are”.

One immediate way we can embrace our authentic selves is by seeking out fellow autistics around whom masking is not necessary.

After all, the neurodiverse community exists to normalize individual experiences. It does not mandate masking, and it works to combat the stigma that can make having a disability such an isolating experience.

Autistic readers, how does ableism show up in your life? Do you recognize any of the forms of internalized ableism I’ve described here? Drop a comment below.

When self-care feels impossible as a social worker, try these five easy tricks

Essy Knopf social work secret self-care tips
Reading time: 4 minutes

Working in a demanding profession like social work, I’m often reminded that self-care is a commitment many of us struggle to make. 

Certainly, there may be factors that interfere with our ability to perform this vital activity. We may for example experience a time crunch at work and miss a lunch break in order to help a client in crisis.

When such a situation becomes routine, we should be worried. Many however refuse to take action, claiming they simply don’t have control over the circumstances.

Addressing self-care, however, is less about external circumstances than it is about certain problematic beliefs we hold to be true.

Common mental barriers to self-care

Chronic overwork usually happens because we permit it to.

For example, boundary issues may convince us we are obligated—if not morally bound—to take on more than our own share. 

This can stem from low self-esteem or distorted self-perception, which are in turn fed by negative self-talk. 

If given too much latitude, our internal critics will demand we constantly prove our self-worth, leading to workaholism, perfectionism, and other forms of grandiosity

This is not a sustainable way of life. We can’t ignore our feelings of overwhelm and exhaustion forever. But in the absence of self-compassion, we will likely dismiss self-care as “unnecessary”, “wasteful”, and “selfish”.

Another contributor to overwork is time anxiety, a phenomenon by which we come to believe there is simply never enough time in which to complete all of our assigned tasks.

Like other forms of anxiety, time anxiety follows a simple premise: 

if you do or fail to do X, Y catastrophe will happen 

If you’re struggling to overcome one or more of these obstacles, or if the suggestions in my previous guide to self-care as a social worker didn’t quite hit the spot, I would suggest the following approaches.

1. Snack on self-care

Incorporate brief, “snack-sized” activities into your daily routine. For example:

  • Watch a humorous segment from a late-night talk show host on YouTube while eating breakfast
  • Check your favorite news website during work breaks
  • Watch a fun TV show while cooking dinner
  • Listen to an enriching podcast while cleaning or exercising
  • Do school readings while enjoying a hot bath
  • Practice a grounding exercise during moments of peak stress. For example: box breathing, belly breathing, or body scans

While multitasking has been linked to higher levels of stress and fatigue, self-care snacking in this fashion is a start…and thus progress.

2. Try gratitude & affirmations

Studies have found that practicing gratitude can significantly boost our mental health

One common example is gratitude journaling. This involves writing down five things you’re grateful for each day. 

Alternatively, you can share this list with a designated “accountability partner” either daily or weekly, in-person, or over the phone.

Another fun way to practice gratitude is with a freewriting gratitude exercise. Set a timer for five minutes, suspend your critical thinking, and start writing down anything and everything you could be grateful for.

When the timer ends, set down your pen and review your work. Does what you write check out? Are you surprised by the number of things you were able to list?

Another proven way to nip stress in the bud is by practicing affirmations. Consider opening or closing your day with an affirmation that emphasizes a positive aspect of your life or celebrates your strengths or achievements. 

Here are some examples of affirmations you can use as part of a daily practice. 

Thankfully, practicing gratitude nor affirmations are not time-intensive activities and can be performed during natural lulls that occur throughout the day.

Essy Knopf self-care ticks social work

3. Lean into self-compassion

Self-compassion refers to the willingness and ability to comfort oneself in moments of distress. This is a vital skill we typically learn by internalizing the soothing offered to us as children by our primary caregivers. 

When our attachment to these caregivers is disrupted, however, through misattunement, invalidation, neglect, abuse, loss, and trauma, we may develop insecure attachment styles.

This impedes future relationships and deprives us of the chance to learn self-compassion, which can bolster personal resiliency.

Thankfully, self-compassion can always be developed through practice. To get started, check out some of the brief guided meditations, videos, and exercises available on Self-Compassion author Kristin Neff’s website. 

Again, these activities can be done almost anywhere and don’t require a lot of time.

4. Get your body moving

Exercise may maintain our general health—but it can also help protect us against anxiety and depression.

As someone who has suffered chronic anxiety, I have found daily exercise goes a long way to helping me manage this condition.

While I don’t always achieve the 30 minutes of moderate activity daily recommended by scientists, I do make sure to take 20-minute walks around the neighborhood at the very least.

Slower exercise should ideally be supplemented by higher-intensity workouts. For instance, I try to cycle for an hour one day, hike for a few hours on another, and do an hour of weights and jogging on a third.

If your mind tells you that taking time out to exercise will eat into your productivity, consider listening to a podcast or audiobook at the same time.

Should venturing outdoors or going to the gym demand too much from your schedule, try exercising from home with free-to-view YouTube aerobics classes.

5. Sleep hygienically

How is sleep a self-care activity? Usually, when we are consumed by work, we may not get our seven-hour minimum.

If our sleep is too short or the quality of it is poor, we may quickly find ourselves running on empty.

Practicing sleep hygiene is how we create the ideal conditions for sleeping. Some examples of good sleep hygiene are:

  • Going to bed and getting up at a regular time 
  • Ensuring our bedrooms are quiet, dark, relaxing, and comfortable
  • Using our bedroom exclusively for sleeping 
  • Removing electronic devices from our sleeping spaces
  • Employing blue light-free bulbs and the wellness feature on our Apple or Android devices (sometimes referred to as “night light”)
  • Avoiding large meals, caffeine, and alcohol before rest 

Wrap up

Whatever your career choice, overwork is a possibility that can always sneak up unexpectedly. 

Boundary issues, fierce internal critics, and time anxiety are just a few forms of mental resistance that can leave us especially vulnerable in this regard.

Danger arises when this resistance persuades us that the rightful place of self-care is on the chopping block. 

Over time, such beliefs can become hard to shake. But by making some of the adjustments proposed above, you can take small steps towards becoming a personal wellbeing champion.

You can read more social work-related posts here.